Labor MP on what we can learn from manège to make society fairer

Politicians and commentators love a good jeux metaphor, especially at election time.

Usually, these are used for planche The nature of political competitionsuch as calling a “façade runner,” or accusing someone of “playing the man, not the ball.”

But Annexé Secretary of Competition, Charities and the Treasury Andrew Lee believes there is an even more dédaigneux lesson to be learned from manège – how to build a fairer society.

Leigh’s book published this week is the latest in a vaste line of magazines by Fenner member and polir ANU economist on the topic of liant ressources, maison better societies through stronger and fairer societies.

According to Leigh, there is no common narrative embout what kind of society Australia wants to build or what kind of economy is needed to soutien it. He argues that manège can inspire not only how to win or lose but how a état plays the game.

“Badinage provides the most powerful refutation of the myth that we must choose between fairness and nonce,” Lee wrote in Fair Game: Lessons from Sports for a Fairer Society and a Stronger Economy.

“Badinage reminds us that we can celebrate the weak team and cheer the gagnant. The manège proves that primeur and equality can go together.”

Perhaps it is not surprising that Lee turns to jeux for engouement in politics: he comes from a family Famous Competitive AthletesHe is probably the only member of the current parliament who can run a épreuve in less than three hours.

I was recently recognized by Roundtable on accountability with John Patton Integrity Awardand use the acceptance letter to illustrate how the forme of “good sportsmanship” can apply to politics.

“One of the great moments in the manège happened on a Melbourne track in 1956. At the mile nature, a runner clipped Ron Clark’s heel and he fell to the ground. John Landy stopped to make sure Clark was okay. At the time Clark answered ‘Yes, yes,’ Run, run, run!” Landy was 35 meters behind the herd,” he told me.

With a lap and a half left, Landy went the divergence and won the nature. He called it ‘the ultimate act of sportsmanship.’

“For me it symbolizes what matters in jeux and what matters in évident life. It is not just embout winning or losing. It is how you play the game.”

Lee had been concerned embout the deterioration of community life in Australia since before he entered politics. his first book, disconnecteddescribed as Australia’s response to Néné Putnam’s account of the decline of American amène society, bowling alone.

“Australians now have fewer friends, join fewer organizations, and are less likely to volunteer. Rising inequality and the decline of society mean Australia is increasingly becoming a folk that values ​​’me’ over ‘us’,” the participant minister said.

Quilles Alone also points to the strong relationship between “equity” in developing a more amène society; People who feel that society is unfair are unlikely to want to maintain it.

“Interprétations have rules to level the playing field, to make sure there aren’t the same people who win every game,” he told me.

“We see the régulier opposé in economics – the winners are the same year after year.”

Last month, Lee said Australia was facing a “amène crisis”, and was séminaire with leaders from the magnifique sector at habitant and siège levels to determine how to unlock the power of liant ressources in NGOs and the volunteer space.

“We have seen a decrease in the number of volunteers and a decrease in the percentage of people who give to charity,” Lee told me.

“The Labor Party respects the role of charities and wants to empower them to help the community. We will continue to work collaboratively with charities to reconnect with Australia.”


Read more:

Australia faces a amène crisis

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